Carnival is one of the most celebrated and colourful
traditions in the Dominican
Republic . There are carnivals all over the
country every Sunday in February and it reaches its apex on the final weekend
when people and groups travel from all over the country to share and celebrate
together in huge, extravagant parades. We (the PT volunteers and two of the
COPA staff) headed up to La Vega (a town in the north of the country where the
tradition of carnival dates back to the mid 1500s) for the final weekend in
February to experience this colourful fiesta.
There is evidence of carnivals being held in the country as
early as the mid-1500s. The origins of the tradition are believed to date from
the time of Christopher Columbus. Slave owners and Christians would organise
parades and marches for slaves so that they could get the ‘wild’ out of their
system. In later years the practice of carnival became a way for people to
escape from strict religious traditions and by the 1700s the practice of carnival
had become a major event in the country. The celebration became yet more
extravagant when the Dominican Republic
gained independence from Haiti
on the 27th of February 1844 which is the reason why February is the
most celebrated month in the country. The celebration presents an upside down,
back to front world. Men dress as women, animals dominate their farmers and (in
a country which is by its constitution Catholic) the devil is the king of the
carnival.
One of the most spectacular things about carnival is the
amazingly extravagant costumes that the performers wear. Lots of regions in the
Dominican Republic
have their own take on carnival costumes and different visual interpretations
of the characters that feature in the celebration. The result of this is a
fairly amazing spectacle where everybody comes together to show off and share
in this colourful, crazy tradition.
The main character in the carnival is ‘Diablo Conjuelo’ or
‘Limping Devil’. The story of the Limping Devil is that he was banished to
earth as punishment for his childish pranks. When he hit the earth he broke his
leg and has had a limp ever since. While there are many different theatrical
takes on the appearance of the Limping Devil there are some similarities in all
the costumes. The most important is the huge, extravagant mask that is an
iconic symbol of the celebration and which is often adorned with huge horns,
feathers, sequins silks and satins. Many costumes are made up of layers of
brilliant material and are embroidered with tiny mirrors and bells with make
the wearer sparkle in the brilliant sun. All the Devils at the carnival are
equipped with a ‘vejiga’ (balloon) which traditionally was made from an animal
bladder filled with air. The purpose of these vejigas is to whack unsuspecting
spectators or other devils on the bottom! Whilst the animal bladders have now
been replaced by large polystyrene balls, the result is just as sore and we all
came away with slightly bruised posteriors!
In addition to the character of Diablo Conjuelo and others
from Taino folk law, there are characters that portray different eras of Dominican history. We saw performers
painted with mud and white paint and dressed in loin cloths who represented
traditional tribal Taino people who were the indigenous inhabitants of the
island. The tradition has become a way of poking fun at various aspects of
Dominican history and those groups who so spectacularly mishandled the island
and its people. There were Spanish colonialists dressed in pompous tail coats,
tights and silken waist coats. There were monks who represent the original
Christians on the island who tried to brutally introduce religion to the new
world and who, along with the Spanish colonists effectively wiped out the
native Taino culture.
Seeing different stages of Dominican history made me realise how young the country really is. Many people say that other than carnival the
Taking into account this turbulent history, the fact that this country has managed to maintain any sense of raw cultural identity and tradition is pretty amazing. This is a celebration of their history and a way of poking fun at the people who have expropriated their country. It’s a way for people to come together, celebrate and be crazy (well crazier that they are normally!). It’s a way for people to embrace their history to learn from it and to grow and develop into a country which is finally free from turbulence.
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